Monday, April 11, 2011

Pete Eckert

"I am only a tourist in the sighted world."

"Women talk about a glass ceiling. Blind folks face a glass front door. We can look into the workplace but aren’t allowed to enter. I do something else. I slip photos under the door from the world of the blind to be viewed in the light of the sighted. I view my work during the event of taking the shot in my minds eye. I 'see' each shot very clearly, only I use sound, touch, and memory. I am more of a conceptual artist than a photographer."




"Electroman"

"Saloon"

"Cathederal"

"Kitchen"

Pete Eckert tells how he found photograhy:

I didn’t take photography seriously until I went totally blind. I was trained in sculpture and industrial design. I have always been a visual person and planned to study architecture at Yale, but then I started to lose my sight. A doctor coolly told me I had Retinitis Pigmentosa and left the room without further comment. While listening to Dr. Dean Edell, on a San Francisco TV network, I learned I would go completely blind. A caller asked about RP. I remember the doctor’s words; they hit me like a hammer. "A person with RP gradually looses their sight until they go completely blind." There is currently no cure for RP.

I knew I had to stop driving the Moto Guzzi I love so much. Working on construction sites was also becoming dangerous. I finally came to a decision. We would move to the east coast, so I could be near my family. Thanks mom. We married in a rose garden in Elizabeth Park in West Hartford, Connecticut. I earned an MBA and a black belt in martial arts. My two fears were how to make money and how to protect myself. My MBA and black belt helped but my problems were far from over.

By the time I received my degree I was nearly blind. I had extreme tunnel vision. But I could still read. I tried to get banking jobs. I was turned down each time when I told them I was going blind. I had done well in school and met all of their requirements. They liked me fine until I told them I was losing my sight. It was my first inkling of the stigma of blindness.

Amy hated the cold Connecticut winters. Although she did look cute bundled up like a little kid. I promised to get her back home to the west coast. After visiting a friend in Sacramento I realized it was a good place for blind people. It’s flat, the streets are laid out to the compass, it has good transportation, and we like the weather. I had walked too many miles in the snow and dark to get through school and to the Dojo.
Sacramento is close enough for Amy to see her family in the bay area. We could also afford a house. I had decided buying a house in San Francisco would never happen because prices are so high and finding work had become so difficult. I found a job with the state. My department’s mission was to help the blind. But as many blind and disabled persons know well, government bureaucracies are often a hindrance instead of help. I was appalled at how the system treated the blind: the people we were supposed to help. California has an unemployment rate of about 85 percent for blind people. I moved on.

I went back into martial arts and got a guide dog named Uzu. I started to do art again. After a year I was back in the world and feeling better. My beautiful guide dog and I walked countless miles. I could spar with sighted black belts and didn’t even look blind to people any longer.

I was doing woodcuts and had purchased a wood lathe. Each day when Amy came back from work I showed her the day’s art. I was doing larger and larger woodcuts so I could feel the image. Eventually I was cutting these with an electric router. Tai Chi came in handy as I slowly made the cuttings. Each time Amy came home I would do another test print. She barely would sit down before I would be asking how it looked. I was driving her crazy. I needed a new faster media. I needed a better way to tell what I was making. The things I was making on the lathe I knew couldn’t earn a living. They were all nice. People were impressed I could even teach myself to use the lathe safely. But I needed to make a living. I tried making hard wood clocks. A few very nice sighted people helped me design a method so I could cut the gears. It was fun, but took to long to make a profit. I didn’t want to give up and just do art as a hobby.

One day I was cleaning out a drawer and found my mother in laws’ old camera. She had passed away a few years earlier. I like mechanical things, so Amy found me fooling with it. I asked her to describe the settings to me so I could figure out how to use the 1950’s Kodak. I found the camera fascinating and discovered it had an infrared setting. I thought a blind guy doing photos in a non-visible wavelength would be amusing. I was hooked. I knew nothing about film or manual cameras.

My first photography outing after a thousand questions at the camera store started it all. People liked the photos. I had found a quicker media. Again I was asking a million questions at the camera store. I have to give Camera Arts, here in Sacramento, a bunch of credit. I couldn’t have learned photography without them. I searched for photography books. But we ended up having to find them at yard sales. I tried to find photography books at the state library. But the reference computer, intended to let the blind read books, didn’t work. I made an appointment with the resource specialist and she could not make the system work. They called others and no one could help. I wonder if this computer ever worked.

I bought my own computer and talking scanner. I taught myself how to use the adaptive software. It sort of worked. It was a very finicky system, but a little is better than nothing. I could now read the precious camera books. The camera store had lent me an old medium format Mamiya flex. I loved it. I handled it so much the finish began to show wear. I returned the Mamiya to the Camera Arts store owner and apologized. She was so kind that she offered the camera to me for free. She liked my determination to learn. She said she had intended to give it to a starving student. I thanked her but explained I didn’t fit the bill. I started to look for a similar used one. After finding it I had two working basic cameras. I was having a ball.

The old cameras came with me on my nightly excursions. Uzu had to learn a new command. His command to keep street tough guys from taking my equipment was, "watch my toys." I had taught him the command "find your toy" so adding a command to protect my camera came naturally. It also helped that he looked like a big black wolf. People have tried to mug me for my camera equipment but I’ve never been hurt or lost a single piece. Uzu never hurt anyone. He just placed himself between me an the bad guys until I could get my stuff together and do the fly command I had taught him. Thanks Uzu.

Women talk about a glass ceiling. Blind folks face a glass front door. We can look into the workplace but aren’t allowed to enter. I do something else. I slip photos under the door from the world of the blind to be viewed in the light of the sighted. I view my work during the event of taking the shot in my minds eye. I “see“ each shot very clearly, only I use sound, touch, and memory. I am more of a conceptual artist than a photographer. My influences come from my past memory of art and what I now find in the world at large. I now ask to touch sculptures in museums too. That’s another long story.

I am not bound by the assumptions of the sighted or their assumed limits. The camera is another means of making art to me. In fact my drawings look like my photos, (at least the ones I made when I was sighted). There is a common thread uniting all my artwork. If you saw my old figurative sculptures you could tell. have a sort of bash and crash style. Even when I was very young and 125 pounds doing stone sculpture I started with big rocks and ended up with little ones.

I am trying to cut a new path as a blind visual artist. Sighted people don’t help me make the art. They do give me feedback before I do the final large prints. I shoot the image, develop the film, and I do the contact print. I do what I call sample prints. There is a clear dividing line. I need the feedback loop to afford making large final products. I could cut sighted people completely out of my process. I could do a write up about the event of taking the photos. The negatives, contact sheets, and write up about the event could be the final product. I like doing the dramatic large prints better. I want sighted people involved. It is a good bridge between the blind and sighted. I want to be included in the world and accepted.

What I get out of taking photos is the event not the picture. I do the large prints to get sighted people thinking. Talking with people in galleries builds a bridge between my mind’s eye and their vision of my work. Occasionally people refuse to believe I am blind. I am a visual person. I just can’t see.

Tuesday, April 5, 2011

Oliver Gagliani

When asked why art is important, he said, "Because it's the only thing that teaches you how to feel. Without that, you haven't got anything."




"Attic, Nevada," 1972

"Piano, Austin, Nevada," 1972

"Brick Wall with Snow, Gold Hill, Nevada," 1973

"Diamond, Bodega Bay, California," 1968

"House, Plumas Eureka S.P., California," 1962

"White Door," 1973
All  photographs posted with kind permission of The Oliver Gagliani Estate 

Gallery 1855 to Host Latest Exhibition of Oliver Gagliani’s Photography:

Gallery 1855
Davis Cemetery
820 Pole Line Road
Davis, CA, 95618

Dates:  May 1 to May 31, 2011
Opening Reception - Sunday May 8 (Mother’s Day), 2011 from 1PM to 4 PM.

Oliver Gagliani is a well known artist amongst artists, so far ahead of his time that it will be up to another generation to place him within the continuum of art history. We here at Gallery 1855 are grateful for the special opportunity to exhibit some of Gagliani’s work during the month of May. Rather than a full retrospective, we have chosen to exhibit a collection of his pieces with one consistent vision, one overarching characteristic: the artist’s demand that the viewer participate. Oliver Gagliani believed that art was not art until the viewer made it so. We at Gallery 1855 invite you to come be the bridge between the artist’s vision and art itself.

You are warmly invited to the free open house and reception on Mother’s Day, Sunday, May 8th from 1 P.M. to 4 P.M. The work may also be viewed Monday through Friday, 9 AM to 4 PM, between May 1st and May 31st. Please take advantage of this special opportunity.


Oliver Gagliani Biography reposted with permission from The Weston Gallery:

Oliver Gagliani (1917-2002) was an American photographer, a master of large format photography, darkroom technique, and the Zone System.

Upon seeing a retrospective of Paul Strand's work in 1945 at the San Francisco Museum of Art, he was convinced that photography could be considered fine art. Mostly self-taught, he is best known for his beautiful and haunting black and white photographs of ghost towns of the southwest.

Born in Placerville, California, Oliver studied under and worked with some of the greatest photographers of the 20th century including, Ansel Adams, Minor White, Paul Caponigro, the Westons, Paul Strand, and many others. He loved sharing his knowledge and in his later years conducted photographic workshops in Virginia City, Nevada.



“Oliver Gagliani: Scores of Abstraction at the Santa Barbara Museum of Art,” Thursday, October 25, 2007, Santa Barbara Independent by Heather Jeno reposted with permission:

Before Photoshop and other digital media programs opened up the world of synthesized enhancement, photographers relied on framing, composition, and riveting subject matter to deliver the desired image. Among the many master photographers of the pre-digital age, Oliver Gagliani possessed a particularly preternatural ability to produce complex, imaginary landscapes that to the modern eye appear as if they must be digitally enhanced. In fact, Gagliani was a purist of the straight photography he learned as a journalistic and commercial photographer, and he achieved his abstract effects through simple methods of exposure and printing.

Gagliani’s work is demanding because he requires us to reverse our typical methods of observation, forcing us first to “see” his compositions as a series of shapes, textures, and tones rather than as identifiable subjects. Through his imaginative lens, objects appear in new ways, and we are forced to reconsider and reevaluate the world around us as a landscape of unclaimed possibility.

Sunday, April 3, 2011

Alvin Langdon Coburn

"My aim in photography is always to convey a mood and not to impart local information. This is not an easy matter, for the camera if left to its own devices will simply impart local information to the exclusiveness of everything else."

"Photography makes one conscious of beauty everywhere, even in the simplest things, even in what is often considered commonplace or ugly. Yet nothing is really 'ordinary’, for every fragment of the world is crowned with wonder and mystery, and a great and surprising beauty."

"I wish to state emphatically that I do not believe in any sort of handwork or manipulation on a photographic negative or print."



"The Octopus," 1912



"Theodore Roosevelt," 1907



"Grand Canyon," 1911



"House of a Thousand Windows," 1912



"Pittsburg Smoke Stacks," 1910

"Vortograph," ca. 1917


Alvin Langdon Coburn Biography from Akron Art Museum Exhibit in 1999:

Alvin Langdon Coburn: Photographs 1900 - 1924 features 147 photographs spanning Alvin Langdon Coburn's entire career, presenting an unprecedented opportunity to view the development of a child prodigy who was one of the most brilliant turn-of-the-century photographers. This exhibition runs through November 28, 1999.

"Although Coburn's name is not a household word, it should be," declared Barbara Tannenbaum, Akron Art Museum's chief curator and head of public programs. "Coburn made exquisitely beautiful photographs which represent several important firsts in art photography. He helped initiate the change in photography from pictorialism, a style which imitated painting, to modernism, a style that consciously emphasized the unique visual qualities of the camera lens. Coburn freed photography from the shackles of representation when he made some of the first abstract photographs. And, he was the first photographer to exploit the expressive potential of the aerial view."

Well traveled, schooled and read, Alvin Langdon Coburn (1882-1966) was the product of a world that inspired, promoted and cherished his talent. He was born in Boston to a family, successful in business, which encouraged him to follow his talents for the arts. Starting in photography at eight years old, Coburn was exhibiting by age 18 at London's Royal Photographic Society alongside the giants of the time including Alfred Stieglitz and Edward Steichen. When he was 22 years old, Coburn became a member of the prestigious Photo Secession founded by Alfred Stieglitz.

The Photo Secession strived to have photography accepted as an art in its own right: each image would not be seen as a document or snapshot but as a singular object to be contemplated for the personal expression of the artist. Coburn's work was a perfect fit with the Photo Secessionists, famous for their landscapes, figure studies and portraits.

Part of the Photo Secession, a subgroup of the pictorialist movement that emphasized artificial, often romanticized pictorial qualities, Coburn was extremely adventuresome in applying pictorialism to themes as varied as portraits, cityscapes and industrial scenes. Coburn, a superb portraitist, photographed many of the notable figures of his time including Mark Twain, Theodore Roosevelt, Ezra Pound, Henri Matisse, George Bernard Shaw and Rodin.

Around 1912 Coburn's interest in pictorialism waned as he helped develop a more modern photographic style. Focused on the modern city, Coburn exchanged the soft focus of pictorialism for sharp, clear images and experiments with abstract compositional geometry. One of only a handful of turn-of-the-century photographers who concentrated on the metropolis, he helped shape the way the urban experience was depicted for almost half of the 20th century. His aerial views of New York City, which were inspired by his experience photographing the Grand Canyon in 1911, were made at least six years before the German and Russian photographers usually credited with this innovation.

In 1916, Coburn employed a kaleidoscope-like device to make some of the earliest abstract photographs. He dubbed these Vortographs after a contemporary British movement in painting and literature. These revolutionary images emphasize the pure form on the flat picture surface, discarding altogether the representational side of photography.

Coburn was also a master printer. He employed several difficult and unusual printing practices, including the rare gum-platinum process and the exacting photogravure. Photogravure is a photomechanical process for reproducing the appearance of a continuous range of tones in a photograph. Since he wanted as many people as possible to see his work, Coburn considered the photogravure as important as an original print.

Co-existing with his interest in modernity, however, Coburn had always had a strong interest in the spiritual. In 1924, he became involved with a British comparative religious group called the Universal Order, which combined Rosicrucianism, Druidism and Freemasonry. By 1931, he had virtually abandoned photography for the study of religion and the performance of good works. Coburn remained devoted to these activities until his death in 1966.

This exhibition was organized by George Eastman House International Museum of Photography and Film with support from Kodak Kulturprogram, Kodak A. G. Its presentation in Akron is made possible by a generous gift from the Akron Community Foundation.

Saturday, March 26, 2011

Ralph Steiner

"These days I think the composers of music influence me more than any photographers or visual creators. I see something exciting or lovely and think to myself: 'If Papa Haydn or Wolfgang Amadeus or the red-headed Vivaldi were here with a camera, they'd snap a picture of what's in front of me.' So I take the picture for them."




"The Bridge," 1929

"Ham and Eggs," 1929

"The Village," 1922

"American Rual Baroque," 1929


Ralph Steiner Biography from Scheinbaum & Russek, Ltd:

Ralph Steiner, while studying chemical engineering at Dartmouth, discovered photography. Steiner has a scientific bent as well as a lyric visual one, and has used his knowledge of chemistry and physics with great enthusiasm to solve photographic problems.

After Dartmouth, Steiner studied at the Clarence H. White School of Photography in l921 and l922, although he was not in agreement with the painting-oriented design instruction that dominated the curriculum.

In the late l920's he met Paul Strand in New York. Strands's prints were a revelation that left Steiner deeply dissatisfied with the commercial work he was then doing. He began teaching himself better craftsmanship, working with an 8 x l0" camera format, photographing "objects with texture," producing such well-known images as his Nehi sign pictures, his Ford car series, and his photograph of a rocking chair.

Steiner's career has alternated between periods doing advertising, public relations (Gypsy Rose Lee was one of his subjects), and editorial photography to accumulate funds, and periods spent making still photographs and films for himself. His second effort as a cinematographer, "H2O," is often cited as the second earliest American art film (after Manhatta by Paul Strand and Charles Sheeler). Steiner also made "Cafe Universal," an improvised, semi-dramatic anti-war film based on drawings by George Grosz, cast with leading members of the Group Theater. His film on a New York City dump starred Elia Kazan in a largely improvised role.

Steiner and Paul Strand were hired by Pare Lorentz as the cameramen on "The Plow That Broke the Plains;" they directed much of that landmark documentary as well. With Willard Van Dyke, and Paul Strand, Steiner shot and directed the documentary "The City," which ran for a year at the New York World's Fair of 1939. In the late 1930's he worked as a picture editor on "PM," and in advertising and public relations work. His opting of the film rights to the biography of H.S. Maxim, an eccentric 19th century inventor, led him to Hollywood where he spent four years as a writer/executive. On his glad return to New York, with an out-of-date portfolio, Walker Evans gave him photographic assignments for Fortune.

In the 1960's Steiner finally began to be able to devote most of his time to his personal photography and cinematography. He moved to rural Vermont in 1963, spending summers on a Maine island, and his work since then includes many lyrical images from those landscapes, including trees, coastline hills, and wash on rural clotheslines.

Many of Steiner's lyrical, sometimes gently satirical photographs can be seen as conveying, along with sophistication and concern, a sense of wonder about the 20th century which he entered at the age of one, and yet has been so much a part of.

Steiner's autobiography, "A Point of View," was published in 1978. Among exhibitions of his work were a one-man show in 1949 at the Museum of Modern Art, New York, and exhibitions in 1981 at the Milwaukee Art Center (with Walker Evans) and at the Northlight Gallery in Tempe, Arizona (with Wright Morris).

Selected Publications:
"A Point of View," Wesleyan University Press, Middleton, CT, 1978
"In Pursuit of Clouds - Images and Metaphors - Photography by Ralph Steiner," introduction by Willard Van Dyke, University of New Mexico Press, 1985


Monday, March 21, 2011

Laura Gilpin



"Door Ranchos de Taos Church," 1947


"Mrs. Francis Nakai and Son," 1932


"The Rio Grande Yields its Surplus to the Sea," 1948


"Navaho Portrait (Ethel Kellywood)," 1934

Laura Gilpin Biography from the Encyclopedia of World Biography on bookrags.com:

Laura Gilpin (1891-1979) was an American photographer best known for her southwestern landscapes and for her photographic studies of the Pueblo and Navajo Indians.

Laura Gilpin was born in Austin Bluffs, Colorado, on April 22, 1891. Although she briefly attended eastern boarding schools, she grew up in Colorado Springs and always thought of herself as a westerner. Even as a child she enjoyed exploring the mountains around her home. In 1903 Gilpin got a Brownie camera, which she used the following year to photograph the St. Louis World's Fair, and about 1909 she began experimenting with autochromes, a new color photographic process developed in France. Living on her family's ranch on the western slope of the Rockies from 1911 to 1915, Gilpin raised poultry and continued making pictures. By the time she went to New York in 1916 to study at the Clarence H. White School of Photography (with money saved from her poultry business) she was an accomplished amateur photographer.

Gilpin studied with White for two years, then returned home to Colorado to set up a commercial photography studio. While earning her living doing portraits and advertising work, she began exploring the Southwest and making pictures of the Pueblo Indians and the ruins of their Anasazi ancestors. These early, atmospheric pictures showed the influence of her training with White, a leading pictorial photographer who emphasized mood rather than detail in his photographs. Gilpin later moved away from this soft-focus approach and adopted a more straightforward, hard-edged style for photographing the Southwest.

Gilpin's long-term involvement with the Navajo began in 1930 when she ran out of gas on their reservation while on a camping trip with her companion Elizabeth Forster.

Deeply impressed by the Navajo people who came to their aid, Forster became a field nurse on the reservation. She lived in Red Rock, Arizona, for two years. Gilpin later became a frequent visitor to the reservation and, through the contacts made by her friend, began to photograph the Navajo people. Her pictures of families, trading posts, hogans, and ceremonies form a compassionate record of traditional Navajo life.

After Forster lost her job in 1933 financial difficulties and a number of photographic projects kept Gilpin away from the reservation for 16 years. In 1941 she published her first major book, The Pueblos: A Camera Chronicle, based on a series of lantern slides she had made of archaeological sites. During World War II (1942-1944) she worked as a public relations photographer for the Boeing Company in Wichita, Kansas, and then moved to Santa Fe, New Mexico, where she resumed making photographic books. "Temples in Yucatan: A Camera Chronicle of Chichen Itza" appeared in 1948 and "The Rio Grande: River of Destiny," her monumental study of the Rio Grande and the people along its banks, came out the following year.

In 1950 Gilpin returned to the Navajo reservation to gather more pictures for a book. Although she initially thought it would be a quick and easy job, her work on the project took 18 years. She travelled all over the reservation, as she could spare time away from her commercial business, gathering information and pictures that would help her tell the story of the Navajo peoples' adaptation to modern American life. Eventually, she came to realize the great importance of traditional beliefs to the Navajo people, and her project began to focus on how traditions could be maintained in a rapidly changing world. "The Enduring Navaho," which finally appeared in 1968, was widely hailed by anthropologists and by the Navajo people themselves as a truthful and compassionate record of Navajo life.

During the 1970s, Gilpin regained much of the recognition in national photographic circles that she had enjoyed in the 1920s. She was at work on a photographic book about the Canyon de Chelly and its Navajo inhabitants when she died in Santa Fe on November 30, 1979.